Whatever the Question... Love is the Answer

Everyone knows that the line between fiction and fact can be a floaty, dissolving, elusive one, and to prove that you only have to walk around Ranikhet, where The Folded Earth is set. A set of photographs uploaded by MacLehose Press today shows bits and pieces of Ranikhet that will be familiar to anyone who has read the book or ever been there -- or to any other tiny hill station such as Lansdowne, Kasauli, or Dalhousie, as the Indian Express review by Dilip Bobb comments today:

"Apart from capturing the sights, sounds and character of a hill station — Ranikhet in this case — she also uses the eccentricities of the locals to fashion a tale of great beauty and depth. What makes the setting more authentic is that she writes in familiar characters like Kipling and Corbett, Edwina Mountbatten and Nehru, into the plot to combine echoes of the Raj with heartbreak and nostalgia, love and loss. The tale delights as much for the allure of the writing as for its very hill-like twists and turns."

A Tagore in Nainital

Sudakshina, from Chitra Deb's 'Thakurbarir Andarmahal' Earlier this month, I went to Abbotsford , a historic estate in Nainital, for the Himalayan Echoes literary festival, run by Janhavi Prasada. The festival took place on the extensive lawns of the estate, which is now run as an elegant hotel, but originally it was a family home and the place had been acquired from its British owners by Janhavi’s great grandfather Jwala Prasada and his wife, Purnima Devi, in the late 19 th century. Janhavi’s new book, Nainital Through Stories, Memories, History mentions this in its first few pages: From Nainital Through Stories I was intrigued to learn that Purnima Devi was a niece of Rabindranath Tagore. She was born (according to Wikipedia) on 13 May 1884, at No. 6, Dwarkanath Tagore's Lane, Jorasanko, Calcutta, to Hemendranath Tagore (1844–1884) of Jorasanko. Hemendranath was the older brother of Rabindranath Tagore, and son of Debendranath Tagore, founder o...

Mauritius Diary

Photograph by Anuradha Roy Is This Us? A bus with ‘La Perle de la Savanne’ painted down its back and sides trundles down the road and we crawl in its wake. Behind us, many others as patient. There’s no honking nor any attempts to overtake the bus. This wouldn’t be so mystifying if about 63 per cent of the population in Mauritius were not Indian-origin. Where’s their Indianness gone? Why isn’t anyone shooting jets of scarlet spittle or peeing into roadside walls? I travel across the island, see no garbage heaps. And oh—nobody’s groping women. I feel safe enough to take taxis alone across the country, safe enough to sail to another island on a motorboat where the only other passengers are the Creole boatman and his buddy. Jade, celadon, sapphire and turquoise melt and mingle in the sea under a sky as blue as a kingfisher’s wing. We make our crossing. The water’s clear enough to see fish flitting past corals. No hint of floating rubbish. No Sweet Deal Indian-origin...

Begum Anees Khan

Once a week around midday, Maulvi Sah’b would come in through the gates of our school in Hyderabad and class would divide briskly into two and troop off to different parts of the building. Those who were Muslim would be at religious instruction classes with him for the next half hour while the others trudged through moral science lessons. Something similar happened during language classes. We would hear a singsong chorus of “A-salaam-aleikum, Aunty”, from the Urdu classroom as we sat at our Sanskrit or Telugu lessons. Through my nomadic childhood, I’ve been at many schools. None exemplified the idea of secular India as intensely as this Muslim school in Hyderabad. Begum Anees Khan, who made it so, died in Hyderabad on August 16. Her passing feels symbolic, as if it signifies the death of a quixotic idea. Anees Khan was not given to seeking the limelight or making speeches. She never spelled out her secularism. It was instinctive: instead of words, there was act...

anuradha roy

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