Fear takes physical form in our neighbourhood in Hyderabad: it is embodied in a man who seems a hundred years old. When he is sighted round the corner, bent and frowning, heading with rapid steps for our cul de sac, we stop playing on the latest mountain of sand or rubble and scoot out of sight behind the houses. The houses are his, the sand and rubble are his. He is universally known as Tataiyya, or grandfather. The local laws give him the right to evict tenants overnight. If the tenant refuses to leave, he sends thugs who ransack homes and fling belongings into the street. You didn’t want to be on Tataiyya’s wrong side, not if you wanted a roof over you: this has been dinned into us by our parents. We were never to risk his displeasure. My father has been a field geologist and our early life was lived in tents. He says that felt more secure: the tent and the patch of sky above were your own. There are five houses in the cul de sac. The one we occupy overlooks the